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Jesus var ikke i begivenhedernes centrum

Kristendommens grundlægger var med sikkerhed ikke på den tid i begivenhedernes centrum, som evangelierne ellers gerne vil have en til at tro, citerer Bent Lexner.

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SYN PÅ JESUS: Kristendommen tiltrak sig i begyndelsen ikke større opmærksomhed end de mange andre sekter, der opstod i samme periode, citerer Bent Lexner.

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Kan du gengive de steder i Talmud, som omtaler Jesus?

Historiker

Svar:

Kære historiker

Jeg har tilladt mig at kopiere et lille stykke fra Encyclopedia Judaica, hvor du bl.a. kan finde de pågældende steder i Talmud:

Jesus in Talmud and Midrash

Annonce
Statements in rabbinic literature that explicitly mention Jesus by name or that allude to him and to his actions are few. Nothing has been transmitted in the names of the rabbis from the early half of the first century. Even those statements dating from the second century are to be regarded as reflecting the knowledge and views of Jews of that time about Christians and Jesus, which derived in part from contemporary Christian sources. They were partly a reaction to the image of Jesus as it had crystallized in the Christian tradition.

Apparently, the beginnings of Christianity attracted no greater attention than did the many other sects that sprang up toward the close of the Temple period, and it is certain that the incidents connected with its founder were not at the center of events of the time, as the Gospels would lead one to believe.

Beginning with the Basle edition of the Talmud (1578–80), those passages in which Jesus was mentioned, as well as other statements alluding to Christianity, were deleted from most editions of the Babylonian Talmud by the Christian censors or even by internal Jewish censorship. These deletions were later collected in special compilations and in manuscripts (cf. R.N.N. Rabbinowicz, Ma'amar al Hadpasat ha-Talmud (1952), 28 n. 26).

From the stories about Jesus in the Babylonian Talmud, it is evident that he was regarded as a rabbinical student who had strayed into evil ways: "May we produce no son or pupil who disgraces himself like Jesus the Nazarene" (Ber. 17b; Sanh. 103a; cf. Dik. Sof. ad loc.). The rabbis were not certain of his time or his activities. Thus he is described as a pupil of Joshua b. Perahyah (Sanh. 107b; see Dik. Sof. ad loc.).

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Bent Lexner

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